Suchindrum Temple, Kanyakumari

The place got the name of Suchindrum from the Sthala Purana. Hindu mythological legend has it that king of devas, Indra got relieved of a curse at the place of the main linga in the temple. The term "Suchi" in Suchindrum is believed to have derived from the Sanskrit meaning that stands for "purify". Accordingly, Lord Indra is supposed to visit the temple for performing "Ardhajama Pooja", or worship, at midnight every day.

There is an Anjaneya, (or Hanuman), statue which stands at 22 feet (6.7 m) and is carved of a single granite block. It is one of the tallest statues of its type in India. It is also of historical interest that this statue was buried in the temple in 1740, fearing an attack by theTipu Sultan and was subsequently forgotten. It was rediscovered in 1930, and subsequently restored for viewing by the then Devaswom Board Commissioner Rajya Seva Praveena Sri M.K. Neelankantha Iyer of Kottarathu Mathom, Moncompu.[4]There is also a Nandi statue, made of mortar and lime, which is 13 feet (4.0 m) tall and 21 feet (6.4 m) long, it is one of the biggest Nandi statues in India.The religious significance of the temple stems from the fact that the main statue of linga represent Siva (Sthanu), Vishnu (maal) and Brahma (Ayan), (as well as giving the temple its name).

The representation of the three central gods of Hinduism in one linga makes it unique in India. Anthropologically it may have stemmed from the fact that the main temple at Padmanabhapuram was Vaishnavite, and the Nanjil Pillais and other communities in Nagarcoil were primarily Shaivaites, because of the influences from Chola, Chera and Pandya kingdoms. One of the unique aspects of the temple is the presence of the gods across the length and breadth of the Hindu pantheon, from Rama and Krishna to Amman and kandan.

The different Hindu sects from Vaishnavism, Shaivism, to more localised Tamil sects like amman, kandan are represented in the different idols of the temple.The 10 day Car Festival celebrated in this temple during between December and January every year attracts crowds of thousands of people. Another festival known as Teppam is celebrated during between April and May every year. The Sanskrit workSucindrastalamahatmya gives a full fledged legendary account of the origin and development of this temple.