This Shekthram is situated in Madras-Bangalore Rail line. Fast way is to take brindaavan express/Tirupati express from Madras to Arakonam Junction and take Bus from there.Bus facility is not very good from Arakonam (you can hire an auto for Rs 125/). Sholingar Railway station is 9 miles from the temple,which is far away from the temple.Don't get down at sholingur station to go to temple. One can take a direct bus from Madras to Thiruththani ( famous Murugan temple town) and from there you can get plenty of buses to sholingur.You have to take an auto from Sholingur bus stand to go to Kondapalayamwhere the both Narasimhar and Hanuman temle are situated.Thiruvallur divya desam is close to Thiruththani and if you are taking a Cab you can cover that temple also on your return to Madras. Moderate facilities are there for stay. There is a big Kalyana Mandapam for organized group tours, and several "Mess" facilities are there.Sunday,Friday are crowded days in the temple.Beware of fierceful monkeys on your way to hill top. The scenic beauty from the top of the hill is wonderful.Remeber to take a dip in the Takkan kulam. Wonderful tank with full of water for the most of the time in the year.
It is believed that Sri Lakshmi Narasimhar came to this palce after hiranya vatham and stayed here for "ever" in this Yoga sayanam posture. It is well kown that Srinarasimha avathaaram took place at "Sri Ahobilam". However, since munivars requested the presence of Sri Narasimha here on an endless timescale, The LORD Narasimha chose to stay here for ever. This is also confirmed by thirumangai aazhwaar's reference to "thakkkaanai" in his paasuram presented in this article. Among all the other avathaarams this and the "vaamana avathaaram are the most significant becuase of the fact that they both accomplished the misssion instantly.
Many of the LAkshmi Narasimha bakthaas believe that by praying to this LORD (who is an instant acccomplisher), their prayers are fulfilled instantly if not atleast an instant relief is offered without delay by this LORD. (An analysis is presented at the end of this thala puraanam on narasimha avathaaram and this shrine's importance as "kadigai" or instant reliver.). It is a belief that, One, would attain Moksham simply by staying here for one Kadigai (period of time) ie approximately half hour in this shekthram. Hence it is named Thiruk kadigai. It is believed that Saint Vishvaamitrar meditated for one kadigai on Lord Narasimhar and obtained his title "Brimha Maharishi" here. The Saptha Rishis and vaamathEvar came to this place and and started penance to have darshan of Narasimha Avathaaram, and the Lord fulfilled their wish within one kadigai of penance. Hence this hill is known as Kadikaachalam.
After Sri Raama avathaaram, aanchneYa wanted to go back to sri vaikundam, and serve the LORD there. The Lord instructed anchnEya to goto this place and protect the rishis penance from the oncoming danger. Two demons by name "kaalan and kEyan" appeared as soon as the rishis started penance and started to distrub their effort. Sri hanuman wanted an instant tool to stop it and Lord Rama offered him his changu and chakram with the help of which Hanuman killed the demons and prevented the tapas of saptha rishis and vaamathEvar . Hanuman also had the darshan of sri Narasimha in his avathaara kOlam at the lapse of a kadigai, and along with the rishis, and accepted the order of Lord Narasimha to sit in front of HIM in the small hill and serve as a protector for those whoever comes to this hills seeking relief from demons or demon effects.
It is believed that Lord Narasimha asked Hanuman to stay here until the end of the Kali yugam and reach him after that. There is no other place AanchnEyaa has such prominance, ( a hill and temple as his OWN abode) and also with changu chakram and with four hands. Sage Durvaasa once sought the thiruth thuzhaay maalai (ie thulasi garland) of this perumal and danced with great joy by sporting this "maalai" on his own shoulder and and sirasu. There were many saadhus present at that time and were witnessing this event. Buthan or mercury one of the Nava grahams was also present in the form of a saadhu and he laughed at this sage's act. Sage Thurvaasa cursed him and lord budhan had to stay here in this sthalam and served all those sages who came with great pleasure to this shrine after taking bath in the paandava theerththam and got his curse (spell) cured or removed.
On the way to hills Garuda Aaaroodar Varadha Raaja perumal sannithi is there. It is believed that Kaanchi Varadhar offered Garuda Vaahana Sevai to Maha Achaaryar known as Thottaachaaryar here. (as he was not able to goto Kanchi that year and instead did meditate on this LORD to offer that darshn there itself). Even to-day this event is observed in Kaanchi and simulatneously here as a "puase" is kept at the entrance of this temple during the bramotsavam and garuda sErvai such that the LORD goes to kadigai for that instant to offer sEvai to thottaach chaaryaa. Similarly "erumbiyapa" was also one of the great mahaans lived in this place and served the LORD. This place is also used to be very fertile like chola naadu and was hence called as "CHola Simha puram" which became sholinga puram later. In pattinap paalai, it is refeerred that, Cholan karikaalan peruvaLaththaan called this district as "kadigaik kOttam": when he subdivided his kingdom into 48 distritcs.
This place is also one of the 74 simhaasanam established by Sri Raamaanuja in his 74 simhhaasanaas outlining the principles of Sri vishitaahthvaitham. Similar to Gunaseelam near Trichy, this place is also known for relief from possessing, Billi Sooniyam, etc. People come here and do Vratham for many days, take bath in Thakkaan kulam which is believed to have the essence of many Mooligais and climb the hills every day to pray anchaneYaa and Lord Narasimhar and get their "Pini" or "Diseases" or "Theeraatha nOykaL" cured here. This place is also known for the presence of many "Siththars" similar to Thiruvannaamalai, Kollimalai, and Kutraalamalai. It is believed that the administration of this temple is under the Aatheenam of Sthala aachaarya purushaals of Thottaachaaryar Clan
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